havurah | חבורה

At the heart of the word havurah is haver, friend. Its root means connect or join – knots we tie, words we compose, joints anchoring a structure, friendships that sustain us. Aligned with our grassroots origins, through all the ways we each participate today, we are creating a havurah in which each human strand is valuable, unique and necessary.

We are re-learning to connect and creating new ways of doing so. And we are re-examining what it means to belong. We treasure the bonds that unite us, recognizing that some need to be strengthened while others need to be loosened as we honor who we each are and who, together, we are becoming.

How can each of us nurture and be nurtured by the bonds that form Havurah today?

שְׁלֵמוּת וְשֶׁבֶר

Teshuvah | Returning

Teshuvah—repentance, though literally return—is the core practice of our most sacred season. It is also a foundational practice of our lives. The gates of teshuvah, say the sages, are always open. We can always choose to turn toward learning and growth, toward acknowledging harm, making amends and holding each other lovingly accountable. We return seasonally, daily, hourly.

Teshuvah means discovering our most essential and generous selves, remembering our deepest aspirations, and coming back to one another in new ways. As we return to community in person, each of us at our own pace, we can embrace this moment as one of genuine teshuvah.

We return to what is, not what was. How will we move forward toward our next incarnation—as individuals, as communities, and as a society? What must we bring with us, and what do we need to leave behind?

נשמת כל חי
The Breath of Every Life

We are sustained in every moment by our breath. When it is compromised or restricted, our lives are in jeopardy. Yet we mostly take it for granted until that occurs. This year’s theme, Nishmat Kol Ḥai: The Breath of Every Life, turns us toward fuller awareness and appreciation of this vital life force and all it sustains.

Neshamah means "breath" and also "soul." It is our essence, through which we are connected to one another and to all life. Nishmat Kol Ḥai asks us to listen closely for the breath that is not our own, to awaken to the preciousness of each breath and each soul.

Collectively, we are witnessing the tragic consequences of breath constricted, through illness and through violent oppression. All breath is not yet equally valued. Nishmat Kol Ḥai demands that we expand our notions of kinship and work to ensure that everyone can breathe freely, and every soul can flourish.

Our theme for 5779 – Panim el Panim: Encountering One Another.

פָּנִים אֶל־פָּנִים

Panim el panim, literally “face to face,” directs us to recognize and honor how we live in relation to one another. From the intimate, one-on-one connections that exist within Havurah, to the broader partnerships and networks of which we are a part, this relationality is at the heart of who we are. To live panim el panim is to genuinely encounter one another, sometimes to affirm and sometimes to challenge.

When we build relationships with people from whom we differ as well as those like us, striving to know the other for who they are, we grow as individuals and enhance our potential as a community. Through meeting one another in this way, we make room for connection and holiness. And amidst tensions in the world, the notion of panim el panim challenges us to perceive our interdependence and build bridges however possible.